an hair--( Luke 12:7 , 21:18 ). Though He slay them, they will still trust in Him ( Job 13:15 ). They are cast into the fiery furnace, Daniel 3:19-23. 24. 1. image—Nebuchadnezzar's confession of God did not prevent him being a worshipper of idols, besides. The ancients make mention of two places of the name of Dura, the one at the mouth of the Chaboras where it empties itself into the Euphrates, not far from Carchemish (Polyb. Daniel Chapter 3: Based on the American Standard Version of 1901: Concise PRESENTATION NOTES by Charles Dailey (Black underlined words match words in the Bible text.) The Jewish religion was the only exclusive one that claimed all homage for Jehovah as the only true God. The image was that of Bel, the Babylonian tutelary god; or rather, Nebuchadnezzar himself, the personification and representative of the Babylonian empire, as suggested to him by the dream (Da 2:38), "Thou art this head of gold." (Note: "On seeing this mound," Oppert remarks (l. c. p. 239), "one is immediately struck with the resemblance which it presents to the pedestal of a colossal statue, as, for example, that of Bavaria near Mnich, and everything leads to the belief that the statue mentioned in the book of Daniel (Daniel 3:1) was set up in this place. Marc. Prideaux says on the subject (Connections, I. Also, the Jews enemies found it more politic to begin by attacking Shadrach, Meshach, and Abed-nego, who were nearer at hand, and had less influence, before they proceeded to attack Daniel. 22. flame . 1, 5), the other beyond the Tigris, not far from Apollonia (Polyb. This would be altogether in accordance with the Babylonian art, which delighted in grotesque, gigantic forms; cf. The usual and probable measurement of the cubit would make the image in Babylon about ninety feet high. 6, 9). Colossal statues in honor of the gods abounded, and nothing would be more natural than that Nebuchadnezzar should wish to make his capital rival everything which he had seen in Thebes. 238ff. 16. not careful to answer thee--rather, "We have no need to answer thee"; thou art determined on thy side, and our mind is made up not to worship the image: there is therefore no use in our arguing as if we could be shaken from our principles. NEBUCHADNEZZAR'S IDOLATROUS IMAGE; SHADRACH, MESHACH, AND ABED-NEGO ARE DELIVERED FROM THE FURNACE. As the second and seventh chapters go together, so the third and sixth chapters (the deliverance from the lions' den), and the fourth and fifth chapters. 1. p. 671. 92. Hesitation, or parleying with sin, is fatal; unhesitating decision is the only safety, where the path of duty is clear ( Matthew 10:19 Matthew 10:28 ). The Septuagint version calls this place the plain of Deeira, which some take to be the Deera of Ptolemy (b); but that is in the province of Susiana; rather this is Duraba (c), which he places near the river Euphrates, in the province of Babylon. Biblical Commentary Daniel 7:1-3, 15-18 EXEGESIS: APOCALYPTIC LITERATURE: The book of Daniel belongs to a category of literature called apocalyptic. But this opinion has little probability in its favor. nor worship--by prostration of the body. Sanhedrin, fol. I. God’s people will be confronted with the idols of this world 3:1-7 1) Daniel 3 follows closely on the heels of Daniel 2, though we have no way of knowing how much time has elapsed between them. Nor is it improbable that, while he sought to make his image more magnificent and costly than even those in Egypt were, the views of sculpture would be about the same, and the "figure" of the statue might be borrowed from what had been seen in Egypt. Jehovah's power manifested for the saints against the world in individual histories (the third through sixth chapters) is exhibited in the second and seventh chapters, in world-wide prophetical pictures; the former heightening the effect of the latter. true: Ex 21:13,14; my gods: Da 3:1, 4:8 Isa 46:1 Jer 50:2; Daniel 3 Resources - Multiple Sermons and Commentaries Sic. There is no stability of principle in the ungodly. Have set aside his word (so "alter . The ascent is on the outside; which, winding from the ground, is continued to the highest tower; and in the middle of the whole structure there is a convenient resting place. God alone is a "consuming fire" ( Hebrews 12:29 ). Biblical Commentary Daniel 7:1-3, 15-18 EXEGESIS: APOCALYPTIC LITERATURE: The book of Daniel belongs to a category of literature called apocalyptic. The image was that of Bel, the Babylonian tutelary god; or rather, Nebuchadnezzar himself the personification and representative of the Babylonian empire, as suggested to him by the dream ( Daniel 2:38 ), "Thou art this head of gold." Here follows an addition in the Septuagint, Syrian, Arabic, and Vulgate versions. . . Footnotes. . Nebuchadnezzar is the warm-up act for the little horn in latter chapters. Passion overdoes and defeats its own end, for the hotter the fire, the sooner were they likely to be put out of pain. But Daniel 3:25 of English Version explains his astonishment, without need of any addition. “Nebuchadnezzar the king made an image of gold, the height of which was sixty cubits and its width … Daniel 3:1-30 – No Other God Is Able to Deliver in This Way Summary Nebuchadnezzar intensifies his tyrannical demands. (a) Under pretence of religion, and holiness in making an image to his idol Bel, he sought his own ambition and vain glory: and this declares that he was not touched with the true fear of God before, but that he confessed him on a sudden motion, as the wicked when they are overcome with the greatness of his works. Daniel 2:36-43 Daniel Gives a Prophetic Outline of The Dream. Between the vision of Nebuchadnezzar in the second chapter and that of Daniel in the seventh, four narratives of Daniels and his friends' personal history are introduced. ... As explained above, the period of time referenced here will be the last 3 1/2 years of the tribulation. The opinion that it was in honor of Bel, the principal deity of the place, is every way the most probable, and this derives some confirmation from the well-known fact that a magnificent image of this kind was, at some period of his reign, erected by Nebuchadnezzar in honor of this god, in a style to correspond with the magnificence of the city. The king threateneth them; their resolute answer, Daniel 3:13-18. If it does, it would correspond with the measurement of Solomon's temple, and it is not probable that Cyrus would vary from that plan in his instructions to build a new temple. . 13. bring--Instead of commanding their immediate execution, as in the case of the Magi ( Daniel 2:12 ), Providence inclined him to command the recusants to be brought before him, so that their noble "testimony" for God might be given before the world powers "against them" ( Matthew 10:18 ), to the edification of the Church in all ages. In giving some better traits in Nebuchadnezzar's character, Daniel agrees with Jeremiah 39:11 , 42:12 . Biblical Commentary Daniel 12:1-3 EXEGESIS: THE CONTEXT: The book of Daniel seems almost like two books. 9, the golden statue, forty feet high, placed in the temple of Belus consisted of 1000 talents of gold, which would have been not far from sufficient if these objects had been formed of solid gold. iii. 8. accused the Jews--literally, "ate the rent limbs," or flesh of the Jews (compare Job 31:31 , Psalms 14:4 , 27:2 , Jeremiah 10:25 ). The statue, which the king arrogantly made, represented himself as an expression of his greatness and glory and reflected the dream where he was the head of gold. From the spoils which he had taken in that expedition in Syria and Palestine, he had the means in abundance of rearing such a colossal statue; and at the close of these conquests, nothing would be more natural than that he should wish to rear in his capital some splendid work of art that would signalize his reign, record the memory of his conquests, and add to the magnificence of the city. 25. (19-27) Nebuchadnezzar gives glory to Jehovah. (Read Daniel 3:1-7) In the height of the image, about thirty yards, probably is included a pedestal, and most likely it was only covered with plates of gold, not a solid mass of that precious metal. This was understood to be the proportion by Augustine, Civi. Nebuchadnezzar’s Dream of a Tree - King Nebuchadnezzar, To the nations and peoples of every language, who live in all the earth: May you prosper greatly! ((c) lbid. The statue itself, therefore, according to Prideaux, was forty feet high; the pedestal fifty feet. Nebuchadnezzar’s Golden Image. It was awesome because of its height and because it was made of gold. This vision, found in Chapters 11 and 12, will cover the history of the Jews from Daniel’s day down until the fall of Jerusalem in AD 70. lbn), which shows so surprising a resemblance to a colossal statue with its pedestal, that Oppert believes that this little mound is the remains of the golden statue erected by Nebuchadnezzar. 1 In the third year of a the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. Plain of Dura.âThe older commentators identified this place with various sites, some north, some east of Babylon. Nieb. The word which is here rendered "image" (Chaldee צלם tselēm - Greek εἰκόνα eikona), in the usual form in the Hebrew, means a shade, shadow; then what shadows forth anything; then an image of anything, and then an "idol," as representing the deity worshipped. Daniel 3:1 That is, about 90 feet high and 9 feet wide or about 27 meters high and 2.7 meters wide; Daniel 3:8 Or Chaldeans; Daniel 3:17 Or If the God we serve is able to deliver us, then he will deliver us from the blazing furnace and The first six chapters tell of four young Israelites in the Babylonian captivity (chapter 1)—Daniel (also known as Belshazzar), Hananiah (aka Shadrach), … These colossi, exclusive of the pedestals (partially buried), are forty-seven feet high, and eighteen feet three inches wide across the shoulders, and according to Wilkinson are each of one single block, and contain about 11,500 cubic feet of stone. walking in . "Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the … word," Ezra 6:11 ) from regard to God. Daniel 2:49 : Daniel 3:2 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. It is not in the Chaldee. Aben Ezra says, this is the place where the children of Ephraim fell, and where the Chaldeans slew the Jews when they came into captivity. They tended also to secure, by their impressive character, that respect for the covenant-people on the part of the heathen powers which issued in Cyrus' decree, not only restoring the Jews, but ascribing honor to the God of heaven, and commanding the building of the temple ( Ezra 1:1-4 ) [AUBERLEN]. It was not the same image, for the one here was on the plain of Dura, not in the city.Nebuchadnezzar setting up an image commandeth all persons to worship it, Daniel 3:1-7. "Son of God" in his mouth means only an "angel" from heaven, as Daniel 3:28 proves. Transversely as our `` flute, '' who herein gave a prelude his... Faith in the temple of Belus at Babylon ; for it did not prevent him being a worshipper idols. Its own gods, and Abed-nego are DELIVERED from the furnace cubit in Babylon was about years! 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