In the tract Shabbath, fol. Neither is this enough, we must cast them both from us. And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him. Bless them that curse you - Ευλογειτε, give them good words for their bad words. Whosoever shall break. Adultery proceeds from impure thinking; and in this passage Christ's law appears far higher and more discerning than the Decalogue. Saving for the cause of fornication - Λογου πορνειας, on account of whoredom. What a generous and merciful arrangement of Almighty God that even life's sorrows shall bless and reward his servants! This Christ forbids here (Matthew 5:34) and shows that there is nothing we can swear by, but it is some way or other related to God, who is the Fountain of all beings, and therefore that it is as dangerous to … When men shall revile you, and persecute - The persecution mentioned in the preceding verse comprehends all outward acts of violence - all that the hand can do. Underlying these verses is the challenge that men shall be "like their Father who is in heaven." Revelation 1:20 identifies the lampstands as the churches. In such cases, men should make up matters with the utmost speed, as running through the whole course of a law-suit must not only be vexatious, but be attended with great expense; and in the end, though the loser may be ruined, yet the gainer has nothing. Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven. Thou shalt love thy neighbor, and hate thine enemy - Instead of πλησιον neighbor, the Codex Graevii, a MS. of the eleventh century, reads φιλον friend. To pretend much love and affection for those for whom we have neither - to use towards them complimentary phrases, to which we affix no meaning, but that they mean, nothing, is highly offensive in the sight of that God by whom actions are weighed and words judged. And if ye salute your brethren only, what do ye more than others? Cruel amusements, punishments, speeches, newspaper articles, letters - in short, ALL kinds of unmerciful and inhumane behavior are proscribed by the Son of God in this beatitude. means embracing, though it is a different word. Others will never feel their need nor know their poverty until too late. (Matthew 5:17-48.) If you indulge them, they will gain strength, and you shall be ruined. Christ commands his servants to "go" to the brother who is sinned against or who has himself sinned against us, or when the brother has been overtaken in any "fault"! In this commandment, just as in the case of the Fifth Commandment, Jesus was more concerned with antecedents than with overt sins. answered, Εν μεν τοις ορεσιν αρκτοι και λεοντες· εν δε ταις πολεσιν, ΤΕΛΩΝΑΙ και συκοφανται . As the religion of Christ gives no quarter to vice, so the vicious will give no quarter to this religion, or to its professors. Death always results, whatever the cause, when the hunger of body cells can no longer be met. Thou art therefore free for any man. The drunkard, for example, never satisfies his thirst, but must die, at last, still unsatisfied! Cherituth, cap. Ye have heard that it was said, An eye for an eye, and a tooth for a tooth. Thou shalt not kill ... did not, however, prohibit HATE, the cause of killing. But our Lord seems to have the humiliation of the spirit particularly in view. Chapter 4. There seems to be nothing of embracing thought of in this case, though that, doubtless, was practised anciently among relations, and intimate friends, as it is among modern Asiatics.". In this passage, Christ firmly underscored the principle motive undergirding human submissiveness to God. In some good MSS. The Jewish nation had long held the Law of Moses in the utmost respect and honor. A little more salt (true followers of God) would have preserved Sodom and Gomorrah from destruction (Genesis 18:32). He calls himself Love, to teach us that in this consists that perfection, the attainment of which he has made both our duty and privilege: for these words of our Lord include both a command and a promise. None ever considered the poor as Jesus did, but here he is speaking of a poverty of spirit, a lowliness of heart, an absence of self-esteem. Some people "pity believers; some have a patronizing air in their attitude; a few would abolish"[9] Christians; but, in this passage, Christ shows that Christians are truly indispensable to this world. Christ is the Prince of Peace (Isaiah 9:6). Certainly, one must agree that the Sermon on the Mount is still the Mount Everest of the Christian religion, namely, the highest peak of all and only rarely scaled. He who, by his mode of acting, speaking, or explaining the words of God, sets the holy precept aside, or explains away its force and meaning, shall be called least - shall have no place in the kingdom of Christ here, nor in the kingdom of glory above. In that manner, hatreds and enmities would not be left to build up strength. In the Beatitudes, Christ emphasized the inner character of Christians and gave the beatitudes as identification marks of his true followers. it is thenceforth good for nothing, but to be cast out and trodden under foot of men. Then come and offer thy gift - Then, when either thy brother is reconciled to thee, or thou hast done all in thy power to effect this reconciliation. He who uses any oath, except what he is solemnly called by the magistrate to make, so far from being a Christian, he does not deserve the reputation, either of decency or common sense. Shall be in danger of hell fire - ενοχος εϚται εις την γεενναν του πυρος, shall be liable to the hell of fire. These verses give a glimpse of the hatred that must ever rest upon God's true people in whatever age they live. Kidushin. Jesus opposed the Pharisees and their way of life as essentially sinful in spite of all punctilious observances of tithes, ceremonies, and formalities of the Mosaic religion, embellished, of course, with countless traditions of their own. Perform unto the Lord thine oaths - The morality of the Jews on this point was truly execrable: they maintained, that a man might swear with his lips, and annul it in the same moment in his heart. Chapter 25. Hence our Lord here terms peace-makers the children of God: for as he is the Father of peace, those who promote it are reputed his children. You have heard it said, that he only that commits murder with his own hand is liable to the council, or Sanhedrin, as a murderer; but I say unto you, that he that but calls his brother racha, as common a word as ye make it, and a thing of nothing, he is liable to be judged by the Sanhedrin. It is but an emphatical raising of the sense, to make it the more feeling and to speak home. Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? 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